Welcome to National Indigenous Survivors of Child Welfare Network

Tansi! Tawnshi!  Tawow!  Sago! Annii! Boozhoo! Kwey Kwey! ᐊᐃ


Please keep up to date with events and postings by visiting News & Updates page

 To donate to help NISCWN raise funds for the upcoming 2017 Gathering please click DONATE

To sign up for membership and be first to hear any upcoming news, updates and events please click MEMBERSHIP

If you are interested in having your story shared on this website please visit YOUR STORIES

To keep up to date on the upcoming National Indigenous Survivors of Child Welfare Gathering please visit  2017 GATHERING



The National Indigenous Survivors of Child Welfare Network is a national coalition of Indigenous people (Métis, First Nation and Inuit) and organizations which provides leadership, support and advocacy for Indigenous people affected by Indigenous Child Removal Systems in Canada, regardless of where they reside.



  1. Provide a national forum for the members of the National Indigenous Survivors of Child Welfare Network to express their needs and concerns on behalf of Indigenous people affected by Indigenous Child Removal Systems in Canada;
  2. Ensure access to services for Indigenous people affected by Indigenous Child Removal Systems in Canada;
  3. Provide relevant, accurate and up-to-date information to Indigenous people affected by Indigenous Child Removal Systems in Canada



Headquartered in Ottawa, Ontario, the National Indigenous Survivors of Child Welfare Network (“the Network”) – formerly the Bi-Giwen Indigenous Adoptee Gathering Committee, is a local group of Indigenous adoptees that recognized the need to create a forum for adoptees and those that experienced foster care due to forced child welfare removal policy practices during the era known as Sixties Scoop.  Since 2013, the Network has been involved in a number of initiatives, focusing on issues related to Indigenous Child Welfare reform both past and present.

 Main Activities

  • The Network has hosted two national healing and cultural reclamation adoptee gatherings in 2014 and 2015. The Network ensures Indigenous adoptees have the appropriate healing supports, information sessions, and networking experiences in a culturally appropriate and land-based environment.
  • The Network has successfully hosted a national solidarity rally for adoptees in 2016. The Network ensures that Indigenous adoptees are given a voice to share their collective stories on a national stage.
  • The Network participated jointly with Origins Canada to present the Indigenous context of past adoption policy and practices in Canada to Members of Parliament and Senators in 2016. The Network ensures clear articulation of the historical context of the ‘60’s Scoop and the direct impacts on Indigenous adoptees and their families.
  • Network has hosted three fundraisers to supports projects agreed and supported by adoptees. The Network aims to have charity-status to finance special project and initiatives.
  • The Network collectively provides workshops and presentations to individuals, organizations and institutions. The Network ensures that access to information is available and up-to-date on issues pertaining to Native Child Welfare issues.
  • The Network is currently involved in the Pe-kiwewin (The act of coming home or arriving) Research Project, a project looking into the ‘60’s Scoop, lead by Dr. Raven Sinclair, University of Regina. The Network, as Knowledge Users, participates in the Indigenous investigative processes for evidence-based information.
  • The Network is currently working with the Legacy of Hope on a ‘60’s Scoop exhibition and curriculum development. The Network ensures the collective experiences of adoptees is captured through a shared engagement process.
  • The Network is involved in a Canadian Institute of Health Research- HIV Community Based Research project looking into the benefits of land-based healing. It is anticipated that if funded, the knowledge gained will assist in creating land-based healing project for Sixty Scoop adoptees dealing with Post-Traumatic Syndrome Disorder.
  • The Network hosted a Pipe Ceremony and Community Feast in Ottawa. The intent of the event was to address the spiritual and emotional needs of Sixties Scoop adoptees who may experience trauma as a result of the Ontario Sixties Scoop class action law suit hearing and to extend ceremonial blessings to Marcia Brown, the lead plaintiff and her legal team as they make their presentation to the court.
  • The Network incorporated on August 2, 2016 as a not-for-profit organization. The intent of this action is to enable the organization to enter into funding agreements with various partners and allow the Network to be the national voice for Indigenous members across Canada.
  • indigenous adoptee, sixties scoop, child welfare

2 thoughts on “NISCWN| Home

  1. Some of us were put up for adpotion but were never adopted, i ended up in many different placements accross Canada and never new my own Nationallity, i was 32 when i found my family and 37 when i met them, i come from a historical line of people on both sides of my blood, thats when i finally became proud to be alive. I was extreamly suprised to find out that my life was all a mistake that shouldnt have been, there are more then a thousand people in my family!


  2. I was removed at birth and taken in by a wonderful non native family. I got as good a start in life as possible being accepted into this family as one of their own, I learned many good things their ways offered and was loved too. I was in my early teens when I began learning my true identity, this brought a feeling of great emptiness that I did not recognize for a long time. I found my way back to our people and began to feel some happiness spending time with them, despite all the dysfunction and chaos that my life was. I tried to fill that void with many external things and hit the black road hard. I met my birth family in my late twenties and began getting to know my origins and identity. It was once I was given the gift of recovery and began learning more of where we came from and truly learn the old ways. Lack of language is a block to accessing some of this and am a slow learner being away from my language speakers. Even after 20+ years of recovery and a lot of fires to walk through in healing there is still major lingering effects of the losses experienced in being taken away. Life is much better but the damage still rears its ugly head much too often, there is much work to be done for the rest of my days. Happy to be here with others who have been on the same journey, Pilamaye yelo!


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